SHORT REVIEW ON "THE HISTORY OF NEPAL"

Historical Scenario of Nepal

Contents (1. Toponymy 2. Early ages: a. Legends and Ancient time b. Kirat Period 3. Birth of Buddha 4. Licchavi rule, Thakuri rule, Malla dynasty 5. Age of Principalities. 6. History of Kirat 7. History of Limbuwan 8. Kingdom of Nepal: a. Gorkha rule b. Rana Administration c. 20th century d. Democratic Reform e. Royal Coup by King Mahendra f. Nepalese Civil War 9. Federal Democratic Republic)

The history of Nepal has been influenced by its isolated position in the Himalayas and its two dominant neighbors, India and China.

Due to the arrival of disparate settler groups from outside through the ages, it is now a multi-ethnic, multi-cultural, multi-lingual country. Its population is predominantly Hindu with significant presence of Buddhists, who were in majority at one time in the past. Nepal was split in three kingdoms from the 15th to 18th century, when it was unified under a monarchy. The national language of Nepal is called 'Nepali', a name given - long after unification of Nepal - to the language called Khas Kura.

Nepal experienced a failed struggle for democracy in the 20th century. During the 1990s and until 2008, the country was in civil strife. A peace treaty was signed in 2008 and elections were held in the same year.

Many of the ills of Nepal have been blamed on the royal family of Nepal. In a historical vote for the election of the constituent assembly, Nepalese people voted to oust the monarchy in Nepal. In June 2008, Nepalese People ousted the royal household. Nepal was formally renamed the Federal Democratic Republic of Nepal when it became a federal republic.

1.Toponymy

The word Nepal is derived from Nepa (नेपा:); the old name of Kathmandu valley was Nepa in Nepal Bhasa, the language of Newars, who were the early inhabitants of the valley, long before the unification of Nepal. The fact that Nepal Sambat, one of the three main calendars of Nepal, existed long before the unification of Nepal proves this historical fact.

Other toponym theories include: -

-"Nepal" may be derived from the Sanskrit nipalaya, which means "at the foot of the mountains" or "abode at the foot", a reference to its location in relation to the Himalayas. Thus, it may be an Eastern equivalent of the European toponym "Piedmont."

-It has also been suggested that the name comes from the Tibetan niyampal, which means "holy land".

-A third theory suggests that Nepal came from compounding the words NE, which means wool, and PAL, which means a tented house; a long time ago, Nepal used to produce a lot of wool and the houses were used to store the wool - hence the word NE-PAL.

-The name Nepal is also supposed to be derived from the Sanskrit word "NEP"(नेप), with the suffix "AL" (आल) added to it; though still under controversy, NEP were the people who use to be cow herders - the GOPALS (गोपाल) - who came to the Nepal valley for the first time from the Ganges plain of India.

-According to Nepali scholar Rishikesh Shaha, the ancient chronicles report that a sage (muni) named Ne became the protector (pāla) of this land and the founder of its first ruling dynasty. The name of the country, Ne-pāla, therefore originally meant the land 'protected by Ne.'

2.Early ages

Prehistory

Neolithic tools found in the Kathmandu Valley indicate that people have been living in the Himalayan region for at least 9,000 years. It appears that people who were probably of Kirant ethnicity lived in Nepal more than 2,500 years ago. The Kirant are a tribe of jungle and mountain people who migrated from various parts of India and the Himalayas.

2a.Legends and Ancient times

Though very little is known about the early history of Nepal, legends and documented references, like the following, reach back to the first millennium BCE:

The epic Ramayana, which dates from an era before the Mahabharata, states that Mithila, currently known as Janakpur in Nepal, is the birth place of the highly revered princess Sita, the virtuous queen of Hindu divine king Lord Rama.

Also, the presence of historical sites, e.g., Valmiki ashram, indicates the presence of Sanatana (ancient) Hindu culture in Nepal at that period.

The epic Mahabharata mentions the Kiratas among the inhabitants of Nepal. Kirati king Yalambar had the dubious honor of being slain in the battle of the Mahabharata, in which gods and mortals fought alongside each other. Legend credits him with meeting Indra, the lord of heaven, who ventured into the Valley in human guise.

According to some of the chronicles, the successors of Ne were the gopālavaṃśi or "Cowherd family", whose names often end in -gupta and are said to have ruled for some 491 years. They are said to have been followed by the mahaiṣapālavaṃśa or "Buffalo-herder Dynasty", established by an Indian Rajput named Bhul Singh.

inscriptions found on archeological stoneworks, which list mostly the dates and commissioners of these constructions, also communicate royal edicts, religious mantras or historical notes sometimes and, through the corroboration of local myths with such evidence, a people prior to the Licchavi have been identified, known as the Kirata.

3b.Kirat Period

Nepal's recorded history began with the Kiratis, who arrived in the 7th or 8th century BCE from the east to the Kathmandu valley. Little is known about them, other than their deftness as sheep farmers and fondness for carrying long knives. The Kirats ruled for about 1225 years (800 BCE-300 CE), their reign had a total of 29 kings during that time. Their first and best-remembered king was Yalambar, who is referenced in the epic Mahabharata.

In the chronicle of Bansawali William Kirk Patrick mentions that the Kirat rule existed from about 900 BCE to 300 CE. During this long period altogether 29 Kirat Kings ruled over the country. The 29 Kirat Kings were;

1. Yalambar 2. Pari 3. Skandhar 4. Balamba 5. Hriti 6. Humati 7. Jitedasti 8. Galinja 9. Oysgja                        10. Suyarma 11. Papa 12. Bunka 13. Swawnanda 14. Sthunko 15. Jinghri 16. Nane 17. Luka 18. Thor              19. Thoko 20. Verma 21. Guja 22. Pushkar 23. Keshu 24. Suja 25. Sansa 26. Gunam 27. Khimbu 28. Paruka    29. Gasti

The 1st Kirat King Yalambar

The 1st Kirat King Yalambar laid the foundation of the Kirat dynasty after defeating the last ruler of the Abhir dynasty. When Kirats occupied the valley, they made Matatirtha their capital. The Kirat kingdom during the rule of Yalambar had extended to Tista in the East and Trisidi in the West. It is said Yalambar had gone to witness the battle of Mahabharata between the Pandavas and the Kauravas. He was so brave and powerful that Lord Krishna beheaded him prior to the battle suspecting he might fight for the Kauravas.

The 7th Kirat King 'Jitedasti'

During the rule of the 7th Kirat King Jitedasti, Lord Gautam Buddha visited the valley with his several disciples. He visited holy places of Swayambhu, Guheswari, etc., and preached his religious teaching. The Kirats of the valley refused to follow his doctrine but welcomed Lord Buddha and his disciples.

The 14th Kiirat King 'Sthunko'

The 14th Kirat King 'Jitedasti'

During the rule of the 14th Kirat King Sthunko, the Indian Emperor Ashok came to the Kathmandu Valley with his daughter, princess Charumati. During his stay in the valley, he had four stupas built in four directions and one in the centre of Patan. He arranged his daughter Charumati's marriage with a local young prince named Devpal. Prince Devpal and his consort Charumati lived at Chabahil near Pashupati area. Later Charumati had the stupas of Devpatan built after the death of her husband in his memory. Charumati who had later on become a nun herself also got erected a convent where she resided and practiced Lord Buddha's doctrine.

The 15th Kirat king 'Jinghri'

During the rule of the 15th Kirat King Jinghri, another religious doctrine, Jainism, was being preached by Mahavir Jain in India. In this regard, Bhadrabhau, a disciple of Mahavir Jain, came to Nepal. But Jainism did not gain as much popularity as Buddhism in Nepal.

The 28th Kirat King 'Paruka'

During the rule of the 28th Kirat King Paruka, the Sombanshi ruler attacked his regime many times from the west. Although he successfully repelled their attacks, he was forced to move to Shankhamul from Gokarna. He had a royal palace called "Patuka" built there for him. The 'Patuka' palace can no longer be seen, except its ruins in the form of a mound. Patuka changed Shankhamul into a beautiful town.

The 29th Kirat King 'Gasti'

The last King of the Kirat dynasty was Gasti. He proved to be a weak ruler and was overthrown by the Sombanshi ruler Nimisha. This ended the powerful Kirat dynasty that had lasted for about 1225 years. After their defeat, the Kirats moved to the Eastern hills of Nepal and settled down, divided into small principalities. Their settlements were divided into three regions, i.e., 'Wallokirat' that lay to the East of the Kathmandu, 'Majkirat' or Central Kirat region and 'Pallokirat' that lay to the far East of the Kathmandu valley. These regions are still heavily populated by Kirats.

3.Birth of Buddha

 One of the earliest confederations of South Asia was that of the Shakya clan, whose capital was Kapilvastu, Nepal. Siddhartha Gautama Buddha, Siddharta Gautama (563–483 BCE), who renounced his royalty to lead an ascetic life and came to be known as the Buddha ("the enlightened one") was orn to the Shakya king Sudhodhan. After finding enlightenment, Lord Gautam Buddha returned to his home place Kapilvastu now part of Nepal to teach his wife Yesodhara what he had learned. But by 260 BCE, most of North India and southern Nepal were ruled by the Maurya Empire. Buddha and his disciple Ananda visited the Kathmandu Valley and stayed for a time in Patan. Although not all of Nepal was under Maurya occupation, there is evidence of at least the influence of Maurya Emperor Ashoka the Great, the legendary Buddhist proselytiser and ruler from 273 BCE to 232 BCE. Ashoka was a visitor to Kathmandu in this period and, as a follower of Buddhism, he visited Lumbini, the birthplace of Buddha, and erected 4 stupas in Kathmandu. His daughter married a local prince and further spread the religion. The remains of a Buddhist convent have been found in the Kathmandu Valley.

4.Licchavi rule

It is unclear when exactly the Licchavi kingdom began. From the findings at the ancient capital of Handigaun, it appears that Licchavi rulers were in power on two occasions: from about 200 CE to the 5th century, and from about 750 to 1200 CE.[3] Archaeological evidence for the Licchavi period mainly consists of stonework inscriptions, dated from two separate, consecutive eras; the former era, the Åšaka or Saka era, is dated 78 CE, whereas the latter, of the Aṃshuvarmā or Manadeva-II's era, is dated 576 CE.

In between, in the fourth century CE, the country fell under the influence of the Indian Gupta Empire - considered to be a golden period of Hinduism in India - whose cultural diffusion is evident, despite their lack of direct control of Nepal.

First Licchavi rule evidence: A well-preserved life-sized sandstone sculpture of a king named Jaya Varman, discovered in Maligaon in the eastern part of Kathmandu, contains an inscription dating from the 'samvat' year 107, which most probably is in the Shaka era and is, therefore, from 185 CE; this dating is also supported by the style of the sculpture, which is clearly Kushan in origin. It is unclear whether Jaya Varman was a Licchavi or a pre-Licchavi monarch. However, most scholars are agreed that, Licchavi rule of the Kathmandu valley must have begun in the first or second century CE.

Second Licchavi rule evidence: Two inscriptions of a known date, both Licchavi, are a broken pillar inscription from Pashupati dated 381 (459 CE), and the Changu Narayana pillar inscription of King Manadeva in 386 (464 CE).

There is a good and quite detailed description of the kingdom of Nepal in the account of the renowned Chinese Buddhist pilgrim monk, Xuanzang, dating from c. 645 CE.

The Licchavi rulers arranged for the documentation of information on politics, society, and the economy in the region. Most of the Licchavi records—written in Sanskrit—are deeds reporting donations to religious foundations, predominantly Hindu temples; and the last such record was added in 733.

The Licchavi dynasty went into decline in the late eighth century and was followed by a Malla dynasty, from 879, although the extent of their control over the entire country is uncertain.

Thakuri rule

By 879, the Licchavi era had petered out and was succeeded by the Thakuri dynasty. A grim period of instability and invasions often referred to as the 'Dark Ages' followed, but Kathmandu Valley's strategic location ensured the kingdom's survival and growth.

Malla dynasty

Several centuries later, the Thakuri king, Arideva, founded the Malla dynasty, kick-starting another renaissance of Nepali culture. Despite earthquakes, the occasional invasion, and frequent feuding between the independent city-states of Kathmandu, Patan and Bhaktapur, the dynasty flourished, reaching its zenith in the 15th century under Yaksha Malla.

5.Age of Principalities

After the 15th century, the Kathmandu Valley lost its central control and was ruled as three city-states: Kathmandu, Patan, and Bhadgaon. Many Nepalese architectural heritages, such as temples, palaces, including many UNESCO world heritage sites, were built during the rule of the Newar Kings. These include the Kathmandu Old Palace (Kathmandu Durbar Square), Patan Palace (Patan Durbar Square), Bhaktapur Palace (Bhaktapur Durbar Square) etc. By this time, people living in and around Kathmandu Valley (irrespective of their ethnic origins) were called "Newars" (or "Nepa:mi" in "Newari" language meaning, the citizens of Nepal).

Magar Principalities

Magars are martial people that first established their kingdom in present day western Nepal. They were animistic and shamanic in their religious practices. The Kham Magar of the upper Karnali basin and their brethren of the mid-hills of Nepal had a flourishing and empirical kingdom. Much archaeological proof of their existence can be found in the western mid-hills of Nepal.

The Magar have a strong military and warrior tradition. However, their hospitality and concern for their fellow human beings is also legendary. Two waves of immigrants became the undoing of the Magar Empire.

Firstly, the Khasas were welcomed and assimilated within Magar Empire. Secondly, due to the advance of Muslim forces into the Gangetic plains of India, the Brahmins entered the Magar Empire as refugees.

These two groups were given sanctuary in the Magar Empire. The latter group of refugees started to impose their view of Hinduism upon the Magars, while the former groups were given the status of Chettri by the latter group in accordance with their view of Hinduism.

This left the Magar people boxed into the third tier in their own kingdom (the first being the Brahmins, the second being the newly elevated Chettri, previously the Khasas).

This meant that the one-time rulers of the Nepali mid-hills became the ruled upon. This was the start of the degradation of the Magar empire. The introduction of Hinduism in itself became the cataclysmic event in the undoing of the Magar empire.

6.History of Kirat

In the meantime, the History of Kirat covers much of the history and achievements of the Kirant people of Eastern Nepal/Kiratdesh from ancient period until the Gorkha conquest in the eastern Nepal.

7.History of Limbuwan

History of Limbuwan shows the history and political development of the people of Limbuwan until their unification with the Kingdom of Gorkha in 1774 AD. During King Prithivi Narayan Shah's unification of Nepal, the present-day Nepal east of Arun and Koshi River was known as Pallo Kirant Limbuwan. It was divided into ten Limbu Kingdoms of which the Morang Kingdom was the most powerful and had the central government. The capital of the Morang Kingdom of Limbuwan was Bijaypur, now Dharan. After the Limbuwan-Gorkha War and seeing the threat of the rising power of the British East India Company, kings and ministers of all the ten Limbu Kingdoms of Limbuwan gathered in Bijaypur, present day Dharan, to agree upon the Limbuwan-Gorkha treaty. This Treaty formally united ten Limbu Kingdoms into the Gorkha Kingdom, but it also gave Limbuwan full autonomy under Limbuwan Kipat System.

8. Kingdom of Nepal

a.Gorkha rule

After decades of rivalry between the medieval kingdoms, modern Nepal was created in the latter half of the 18th century, when Prithvi Narayan Shah, the ruler of the small principality of Gorkha, formed a unified country from a number of independent hill states. Prithvi Narayan Shah dedicated himself at an early age to the conquest of the Kathmandu Valley and the creation of a single state, which he achieved in 1768.

The country was frequently called the Gorkha Kingdom. It is a misconception that the Gurkhas took their name from the Gorkha region of Nepal. The region was given its name after the Gurkhas had established their control of these areas. The Gurkha, also spelled Gorkha, are people from Nepal who take their name from the legendary eighth-century Hindu warrior-saint Guru Gorakhnath. Gurkhas claim descent from the Hindu Rajputs and Brahmins of Northern India, who entered modern Nepal from the west.

After Shah's death, the Shah dynasty began to expand their kingdom into what is present day North India. Between 1788 and 1791, Nepal invaded Tibet and robbed Tashilhunpo Monastery of Shigatse. Alarmed, the Chinese emperor Qianlong appointed Fu Kangan commander-in-chief of the Tibetan campaign and Fu not only defeated the Gurkha army and conquered Tibet but also conquered Nepal. Therefore, the Gurkhas were forced to accept surrender on China terms.

After 1800, the heirs of Prithvi Narayan Shah proved unable to maintain firm political control over Nepal. A period of internal turmoil followed.

Rivalry between Nepal and the British East India Company - over the princely states bordering Nepal and India - eventually led to the Anglo-Nepalese War (1814–16), in which Nepal suffered a complete rout. The Treaty of Sugauli was signed in 1816, ceding large parts of the Nepali territories of Terrai and Sikkim, (nearly one third of the country), to the British, in exchange for Nepalese autonomy.

As the ceded territories were not restored to Nepal by the British when freedom was granted to the people of British India, these have become a part of the Republic of India. The Kingdom of Sikkim, which had already lost its Darjeeling region to British India in 1853, was annexed by the post-colonial Republic of India in April 1975 and, in the following month, Sikkim's people voted to join the Indian Union.

b.Rana Administration

 Factionalism among the royal family led to a period of instability after the war. In 1846, Queen Rajendralakshmi plotted to overthrow Jang Bahadur, a fast-rising military leader of Indian Rajput ancestry who was presenting a threat to her power. The plot was uncovered and the queen had several hundred princes and chieftains executed after an armed clash between military personnel and administrators loyal to the queen. This came to be known as the Kot Massacre. However, Bahadur emerged victorious eventually and founded the Rana dynasty; the monarch was made a titular figure, and the post of Prime Minister was made powerful and hereditary, held by a Rana.

The Rana regime, a tightly centralized autocracy, pursued a policy of isolating Nepal from external influences. This policy helped Nepal maintain its national independence during the British colonial era, but it also impeded the country's economic development and modernisation. The Ranas were staunchly pro-British and assisted the British during the Indian Rebellion of 1857 and later in both World Wars.

c.20th century

In 1923 Britain and Nepal formally signed an agreement of friendship, in which Nepal and India (which was under British Rule at that time) negotiated and ended up exchanging some cities.

Note: Slavery was abolished in Nepal in 1924.

d.Democratic Reform

Popular dissatisfaction against the family rule of the Ranas had started emerging from among the few educated people, who had studied in various Indian schools and colleges, and also from within the Ranas, many of whom were marginalised within the ruling Rana hierarchy. Many of these Nepalese in exile had actively taken part in the Indian Independence struggle and wanted to liberate Nepal as well from the internal autocratic Rana occupation. The political parties such as The Prajaparishad and Nepali Congress were already formed in exile by leaders such as B. P. Koirala, Ganesh Man Singh, Subarna Sumsher Rana, Krishna Prasad Bhattarai, Girija Prasad Koirala, and many other patriotic-minded Nepalese People who urged the military and popular political movement in Nepal to overthrow the autocratic Rana Regime. Among the prominent martyrs to die for the cause, executed at the hands of the Ranas, were Dharma Bhakta Mathema, Shukraraj Shastri, Gangalal Shrestha, and Dasharath Chand. This turmoil culminated in King Tribhuvan, a direct descendant of Prithvi Narayan Shah, fleeing from his "palace prison" in 1950, to newly independent India, touching off an armed revolt against the Rana administration. This eventually ended in the return of the Shah family to power and the appointment of a non-Rana as prime minister. A period of quasi-constitutional rule followed, during which the monarch, assisted by the leaders of fledgling political parties, governed the country. During the 1950s, efforts were made to frame a constitution for Nepal that would establish a representative form of government, based on a British model.

In early 1959, Tribhuvan's son King Mahendra issued a new constitution, and the first democratic elections for a national assembly were held. The Nepali Congress Party, a moderate socialist group, gained a substantial victory in the election. Its leader, Bishweshwar Prasad Koirala, formed a government and served as prime minister. After years of power wrangling between the kings (Tribhuvan and Mahendra) and the government, Mahendra dissolved the democratic experiment in 1960.

e. Royal Coup by King Mahendra

Declaring parliamentary democracy a failure, King Mahendra carried out a royal coup 18 months later, in 1962. He dismissed the elected Koirala government, declared that a "partyless" panchayat system would govern Nepal, and promulgated another new constitution on December 16, 1962.

Subsequently, the elected Prime Minister, Members of Parliament and hundreds of democratic activists were arrested. (In fact, this trend of arrest of political activists and democratic supporters continued for the entire 30 year period of partyless Panchayati System under King Mahendra and then his son, King Birendra).

The new constitution established a "partyless" system of panchayats (councils) which King Mahendra considered to be a democratic form of government, closer to Nepalese traditions. As a pyramidal structure, progressing from village assemblies to a Rastriya Panchayat (National Parliament), the panchayat system constitutionalised the absolute power of the monarchy and kept the King as head of state with sole authority over all governmental institutions, including the Cabinet (Council of Ministers) and the Parliament. One-state-one-language became the national policy, and all other languages suffered at the cost of the official language, "Nepali", which was the king's language.

King Mahendra was succeeded by his 27 year-old son, King Birendra, in 1972. Amid student demonstrations and anti-regime activities in 1979, King Birendra called for a national referendum to decide on the nature of Nepal's government: either the continuation of the panchayat system with democratic reforms or the establishment of a multiparty system. The referendum was held in May 1980, and the panchayat system won a narrow victory. The king carried out the promised reforms, including selection of the prime minister by the Rastriya Panchayat.

People in rural areas had expected that their interests would be better represented after the adoption of parliamentary democracy in 1990. The Nepali Congress with support of "Alliance of leftist parties" decided to launch a decisive agitational movement, Jana Andolan, which forced the monarchy to accept constitutional reforms and to establish a multiparty parliament. In May 1991, Nepal held its first parliamentary elections in nearly 50 years. The Nepali Congress won 110 of the 205 seats and formed the first elected government in 32 years.

f. Civil Strife

In 1992, in a situation of economic crisis and chaos, with spiralling prices as a result of implementation of changes in policy of the new Congress government, the radical left stepped up their political agitation. A Joint People's Agitation Committee was set up by the various groups. A general strike was called for April 6.

Violent incidents began to occur on the evening before of the strike. The Joint People's Agitation Committee had called for a 30-minute 'lights out' in the capital, and violence erupted outside Bir Hospital when activists tried to enforce the 'lights out'. At dawn on April 6, clashes between strike activists and police, outside a police station in Pulchok (Patan), left two activists dead.

Later in the day, a mass rally of the Agitation Committee at Tundikhel in the capital Kathmandu was attacked by police forces. As a result, riots broke out and the Nepal Telecommunications building was set on fire; police opened fire at the crowd, killing several persons. The Human Rights Organisation of Nepal estimated that 14 persons, including several onlookers, had been killed in police firing.

When Promised Land reforms failed to appear, people in some districts started to organize to enact their own land reform and to gain some power over their lives in the face of usurious landlords. However, this movement was repressed by the Nepali government, in "Operation Romeo" and "Operation Kilo Sera II", which took the lives of many of the leading activists of the struggle. As a result, many witnesses to this repression became radicalized.

g. Nepalese Civil War

In February 1996, the Communist Party of Nepal (Maoist) started a bid to replace the parliamentary monarchy with a people's new democratic republic, through a Maoist revolutionary strategy known as the people's war, which led to the Nepalese Civil War. Led by Dr. Baburam Bhattarai and Pushpa Kamal Dahal (also known as "Prachanda"), the insurgency began in five districts in Nepal: Rolpa, Rukum, Jajarkot, Gorkha, and Sindhuli. The Communist Party of Nepal (Maoist) established a provisional "people's government" at the district level in several locations.

On June 1, 2001, Crown Prince Dipendra went on a shooting-spree, assassinating 9 members of the royal family, including King Birendra and Queen Aishwarya, before shooting himself. Due to his survival he temporarily became king before dying of his wounds, after which Prince Gyanendra (Birendra's brother) inherited the throne, according to tradition. Meanwhile, the rebellion escalated, and in October 2001 the king temporarily deposed the government and took complete control of it. A week later he reappointed another government, but the country was still very unstable.

In the face of unstable governments and a siege on the Kathmandu Valley in August 2004, popular support for the monarchy began to wane. On February 1, 2005, Gyanendra dismissed the entire government and assumed full executive powers, declaring a "state of emergency" to quash the revolution. Politicians were placed under house arrest, phone and internet lines were cut, and freedom of the press was severely curtailed.

The king's new regime made little progress in his stated aim to suppress the insurgents. Municipal elections in February 2006 were described by the European Union as "a backward step for democracy", as the major parties boycotted the election and some candidates were forced to run for office by the army.[12] In April 2006 strikes and street protests in Kathmandu forced the king to reinstate the parliament. A seven-party coalition resumed control of the government and stripped the king of most of his powers. As of 15 January 2007 Nepal was governed by an unicameral legislature under an interim constitution. On December 24, 2007, seven parties, including the former Maoist rebels and the ruling party, agreed to abolish monarchy and declare Nepal a Federal Republic..[13] In the elections held on April 10, 2008, the Maoists secured a simple majority, with the prospect of forming a government to rule the proposed 'Republic of Nepal'.

9. Federal Democratic Republic

On May 28, 2008 the newly elected Constituent Assembly declared Nepal a Federal Democratic Republic, abolishing the 240-year-old monarchy. The motion for abolition of monarchy was carried by a huge majority; out of 564 members present in the assembly, 560 voted for the motion while 4 members voted against it.[14] Finally, on June 11, 2008 ex-king Gyanendra left the palace.[15] Ram Baran Yadav of the Nepali Congress became the first president of the Federal Democratic Republic of Nepal on July 23, 2008. Similarly, Pushpa Kamal Dahal, popularly known as Prachanda, of the Communist Party of Nepal (Maoist) was elected as the first Prime Minister on August 15, 2008, defeating Sher Bahadur Deuba of the Nepali Congress Party.